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RODERIC O’CONOR An exact contemporary of Charles Gruppe, O’Conor is listed as both Irish and Irish-American (by Bénézit, in error). His place of birth was Roscommon, Ireland (on 17 October 1860). Regarded as Ireland’s most progressive painter of his time, O’Conor was close to both Gauguin and Armand Seguin in the Pont-Aven region, and he was wealthy enough to purchase paintings by Cézanne, Gauguin, Renoir, Manet, and others. O’Conor studied art in Dublin (1879-83), Antwerp (1883), then in Paris under Carolus-Duran and at the Académie Julian. He was working in Grèz-sur-Loing in the 1880s (Jacobs, 1985, p. 33), and began exhibiting his works at the Salon des Indépendants in 1890. Later he would take part in the Salon d’Automne. O’Conor first came to Brittany in 1890, and two years later he executed Yellow Landscape at Pont-Aven (Barnet Shine Collection, London). At Pont-Aven, O’Conor also did engravings. The Irishman befriended Gauguin there, also in 1892. The latter tried to persuade his “drinking buddy” O’Conor to accompany him to Tahiti. The Irish painter was certainly as avant-garde as Gauguin. Breton Peasant Knitting, already post-impressionistic, was painted in 1893, and The Farm at Lezaven, Finistère (National Gallery of Ireland), a year later. According to tradition, O’Conor inspired the character of Clutton, the failed artist in Somerset Maugham’s Of Human Bondage. The letters between Seguin and O’Conor were published in 1989, as Une vie de bohème. In the introduction, Denys Sutton describes how O’Conor served as Seguin’s “father confessor.” O’Conor’s friend Clive Bell (in Old Friends, 1956, p. 163), pointed out that O’Conor “seems to have known . . . most of the more interesting French painters of his generation — the Nabis for instance.” O’Conor’s use of bold color anticipates the Fauves and the German Expressionists. His knowledge of avant-garde painting had a direct impact on the formalist critics Roger Fry and Clive Bell. O’Conor influenced both Robert Vonnoh and Edward Potthast in Grèz, and he oriented Alden Brooks (1840-1931) to Vincent van Gogh’s innovative techniques. Brooks stated that O’Conor was “considered by all the one genius of the crowd.” (Hill, 1987, p. 14). He died at Neuil-sur-Layon on 18 March 1940.
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Biography
James Waltham Curtis (1839-1901) was an eminent Australian colonial artist whose work lives on as a tribute to Australia’s early days of European settlement. His approach is of technical, poetic and historical interest, emphasizing man’s battle with a primeval landscape and nature, his picturesque landscapes being fine examples of the late 19th century period which preceded the Heidelberg School. Curtis was an English painter and illustrator who it is believed, came to Australia during the Gold Rush. Curtis’ work plays an important part in the preservation of Australian history and is an excellent reminder of how life was in the latter part of the 19th century.
The Three Sisters
The Sisters were formed by erosion. The soft sandstone of the Blue Mountains is easily eroded over time by wind, rain and rivers and the cliffs surrounding the Jamison Valley are being slowly broken up. [edit]Aboriginal legends The commonly told legend of the Three Sisters is that three sisters (Meehni', 'Wimlah' and Gunnedoo') lived in the Jamison Valley as members of the Katoomba tribe). They fell in love with three men from a neighbouring tribe (the Nepean tribe), but marriage was forbidden by tribal law. The brothers were not happy to accept this law and so decided to use force to capture the three sisters. A major tribal battle ensued, and the sisters were turned to stone by an elder to protect them, but he was killed in the fighting and no one else could turn them back. This legend is claimed to be an Indigenous Australian Dreamtime legend.[1] However, Dr Martin Thomas, in his work "The artificial horizon: imagining the Blue Mountains",[2] clearly shows that the "aboriginal" legend is a fabrication created by a non-Aboriginal local Katoomba, Mel Ward, presumably to add interest to a local landmark. The story originated in the late 1920s or early 1930s and is unknown prior to that date. The Aboriginal traditional owners, the Gundungurra, have a legend that includes the Sisters rock formation. They are currently[when?] developing a website which will include these traditional stories.
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